experimentalmadness:

And you know what.

Shout out to bisexual individuals who haven’t been in any relationships yet, or have only ever been in a relationship with one gender.

You don’t owe anyone any kind of explanation about your identity.

You are amazing and wondrously bisexual just the way you are.

kwillder:

gohomebiphobia:

a-little-bi-furious:

gohomebiphobia:

Me Am What Me Am—The Cookie Monster

Listen to this but interpret it as bisexuals defending their positions of liking more than one gender because yes.

I’m dying, Sesame Street has been having to do official media releases about this for years, it’s a fantastic metaphor for having to come out multiple times as a bisexual and the media panic over it.

In a Season 43 episode, Cookie Monster is offered vegetables to eat while waiting for a batch of cookies to finish baking. At every instance, Mario Lopez, appearing as a news reporter, claims that Cookie has become the Veggie Monster. Cookie sings “Me Am What Me Am“ to explain that he is still Cookie Monster, even though he does love to occasionally eat vegetables. However, after Cookie eats part of the Sesame Street lamppost, Lopez comes back to report that Cookie is now "The Lamppost Monster.”

I can’t breathe…

YESSSSSS the backstory. It’s all become so clear.

Also people have tagged it as “bisexual anthem” and so that’s it. I’m done. I’ve completed my mission in life. I can now transcend physical existence and rise to the halls of Bihalla to live an eternal life of free of biphobia and hatred among my fellow bi people.

Bringing this back tonight because FEELS

blackfashion:

wocinsolidarity:

storyofagayboy:

LESBIAN JUDGE WILL NOT WED STRAIGHT COUPLES

It’s nothing personal, but Dallas County judge Tonya Parker does not perform wedding ceremonies for heterosexual couples looking to tie the knot. What is her reason? The state of Texas, along with 30 other states, does not currently allow same-sex marriage. Despite recent victories in places like Oregon and Pennsylvania, many states are still in court over the issue leading this openly gay judge to politely turn away couples until marriage is equal.

In an interview with the Dallas Voice, Parker said ,“I’m sorry. I don’t perform marriage ceremonies because we are in a state that does not have marriage equality, and until it does, I am not going to partially apply the law to one group of people that doesn’t apply to another group of people.”

While some are outraged, many applaud Parker, pointing out that same-sex couples have been denied marriages for years and that this is just an ironic dose of how homosexuals are treated.

!

TURNUP

nobinario:

sallymolay:

Two spirits in the Venezuelan jungle

These are photos of tida wena or “twisted women”, transgender women of the Warao, indigenous people in a remote part of Venezuela.

Like other women, the tida wena tended to the home, cooked and cared for children and elders. They also participated in the harvest of important crops, like the ocumo chino, a starchy tuber. Historically, tida wena were sometimes the second or third wives of polygamous men.

They also occasionally performed the role of shaman — the Warao are deeply rooted in the shamanist tradition — and tida wena in particular are thought to possess two spirits, bringing them closer to the ancestor spirits that roam the jungle.

This dual-spirit identity of transgender people is common in some indigenous communities

Read the whole article and see more photos in The New York Times!

Dos espíritus en la selva venezolana

Estas son fotos de las tida wena o “mujeres volteadas”, mujeres transgénero de les Warao, pueblo indígena de una región remota de Venezuela.

Al igual que el resto de mujeres, las tida wena cuidan de la casa, cocinan y cuidan a niñes y mayores. También participan en la recogida de importantes cosechas, como el ocumo chimo, un tubérculo almidonoso. Históricamente, las tida wena eran en ocasiones segundas o terceras esposas de los hombres polígamos.

También ejercían ocasionalmente el papel de chamán (les Warao están profundamente involucrades en la tradición chamanista) y de las tida wena en particular se cree que poseen dos espíritus, lo que las acerca más a los espíritus ancestrales que pueblan la jungla.

Esta identidad doble espíritu de las personas transgénero es común en algunas comunidades indígenas.

Artículo original en The New York Times con más fotos

punklagertha:

i like how cis people act like it would be the worst thing in the world not to assume people’s genders i mean we don’t assume people’s names what if you just met someone and you were like “hey emily” and they were like “thats not my name its megan” and you were like “oh well how was i supposed to know. you look like an emily to me. i guess i can try to call you megan but its gonna be hard because i just see you as such an emily”