When women can’t go out because they’re asking for rape, and black men can’t go out because they’re asking to be shot, it’s time for a fuckin’ change.
Tag: sexism
These tweets (and one retweet) are from my friend Ryan, a journalist who has been on the ground in Ferguson for the past few days. (His Twitter account is here, and it’s a great source of updates on the situation there [x]).
I just wanted to remind everybody that while spreading word about Michael Brown’s unjust murder and the horrifying events of the night of August 14, 2014, please do not oversimplify or ignore the complexities of the situation.
Journalists in the town have been doing what journalists do: focusing on all the negative aspects about the community to try and make it look like a hell-hole in order to sell their own pictures and stories, and basically all many of them want to do is further their own careers. But focusing on all that negativity only paints the picture of one side of the story, ignoring a lot of other important things going on there.
Please do not fall prey to the media’s game. Anger at the actions of the police in Ferguson is totally justified, but in the midst of that we cannot allow the people who are living with the situation every day to be dehumanized. Despite all this tragedy and chaos going on around them, they’re still a community and in many ways they’re pulling through all of it together. They want peace. Anyone looting or burning things down is a very small portion of the community. The whole story is so much bigger.
A story doesn’t need tear gas to be interesting. We need to hear every side of this story, not just the horrific parts.
TL:DR: please don’t fall prey to media attempts to dehumanize and oversimplify the situation in ferguson!!
Always remember female victims of police violence & brutality. Adding:
#AiyanaJones
#KathrynJohnston…and Marlene Pinnock, Miriam Carey, Kendra James, Alesia Thomas…
hm
I think the “women are mysterious” thing can also come from:
1) Women actually being quite clear, but not telling men what they want to hear. ”She said she doesn’t want to talk to me? So many mixed messages and confusing signals!”
2) Women not having cheat codes. ”I tried being nice, and she didn’t have sex with me. I tried being an asshole, and she didn’t have sex with me. Come on, there’s got to be some kind of solution to this puzzle!”
3) Women not being a hive mind. ”First a woman told me that she likes guys with big muscles. Then the very next day a woman told me she thinks muscles aren’t attractive at all. Make up your mind, women!”
4) An individual woman doing something confusing, and instead of asking “why is she doing this now?” men ask “why do women always do this?”
OITNB star visits Kara Walker’s exhibit, misses point: some notes for our fellow white queers
by Emma Shakarshy and Cordelia NailongClick the title for the full article.Queer communities have a long way to go to be the welcoming places that we would like them to be, especially when it comes to racism.
Orange is The New Black’s “Big Boo”, Lea Delaria, recently viewed Kara Walker’s “A Subtlety”, an exhibit in Brooklyn’s Domino Sugar Factory that highlights the legacies of white supremacy, capitalism, colonialism, anti-blackness, slavery, and patriarchy that have shaped the past 500 years. The Domino Sugar Factory was chosen as a venue for this piece for a number of reasons including the fact that enslaved folks were the foundation of the sugar economy that Domino rose from and were the enslaved labor of the sugar plantations. This is not to mention that factories like this one literally processed sugar from brown to white. Walker’s exhibit features sculptures of enslaved children made of molasses to highlight the sugar factories, as well as many other industries’, reliance on black labor to benefit white capitalistic goals.
The center of Walker’s exhibit is a 40 foot-tall sphinx created out of sugar, with the head of the black “mammy” stereotype, representing the racist iconography of the black female domestic servant at the hands of white families. The sphinx’s body is that of the oversexualized black woman, often seen as props in music videos (think Miley Cyrus’s “We Can’t Stop”) and TV and film.
Many white viewers of Walker’s piece have made the news by taking racist,misogynistic selfies with the piece, cupping, licking, and generally abusing the work. In his piece, “Why I Yelled at the Kara Walker Exhibit,” Nicholas Powers writes that the pornographic jokes are recreations of the very racism that the art is meant to critique.
Lea Delaria, queer comedienne and celeb with an Instagram following of 167,000 users, unfortunately offered no exception. DeLaria posed with the piece, positioned between the sphinx’s breasts, with the head of the work cut off, and the caption “Sugar Tits.” Her next photo is of her looking smugly from beneath the buttocks and vulva of the sphinx, with the caption, “That’s what I call looking into the face of god. #karawalkerdomino #theeffectsofgammaraysonmaninthemooncunt.” This is incredibly disrespectful. In viewing a sculpture critiquing the oversexualization and white exploitation of black bodies, DeLaria is perpetuating that same sexualization and encouraging her followers to do so as well.
OITNB star visits Kara Walker’s exhibit, misses point: some notes for our fellow white queers